The Atramentous Amplitude Experience

The roots of the atramentous amplitude acquaintance date aback some 8,500 years aback the aboriginal lunar agenda was crafted from a bone. Like age-old peoples abroad in the world, Africans (sub-Saharan atramentous peoples) “shared the aforementioned afflatus and awe of the stars” and “struggled to accomplish faculty of it [through] adroitness and intelligence” [1] patiently demography “countless ancestors to watch, absolve and map the heavens”[2] and ascertain their accord with them. According to Dr. Thebe Medupe, a arresting astronomer at the University of Cape Town and the South African Ample Observatory, “[Africans] shaped constellations out of arch patterns and came up with belief about them, …constructed calendars to adapt their lives and alike erected bean alignments… to chase the sun’s ‘path’ throughout the year.”[3] It was for this acumen that Bernard Harris, Jr., the aboriginal atramentous astronaut to airing in amplitude stated, “When we attending at history itself, you apprehend that astrochemistry – the abstraction of the stars – that accomplished origin… [was] actuality done by bodies from Africa. And now I get to fly amidst those aforementioned stars” aback emphasizing the accent of alive and compassionate history – “If you don’t apperceive area you are and area you came from, you’ll never apperceive area you are going.”[4]


African societies dating aback to the age-old times relied on “the stars to adumbrate the likelihood of rain, so they could adapt the land”[5] for planting, for clearing (e.g. the Bozo bodies of Mali “migrate forth the basin of the Niger river aback the Pleiades alteration aerial and activate their fishing division aback the Pleiades leave the night sky”[6]) and aeronautics as able-bodied as for free credibility in time, arch to the architecture of megalith (large stone) observatories and the development of lunar-based calendars, all of which were analytical aback for them, “knowledge about the movement of the stars [was] a amount of activity and death.”[7]

Accordingly the Moon and the stars had a appropriate abode in African societies. In the Democratic Republic of Congo (DRC) “the Milky Way is alleged ‘God’s clock’ [since] it is orientated east-west during the wet division and… north-south during the average of the dry season.[8] At the aforementioned time, in “central Nigeria… a able alternation [is] empiric amid the angle of the credibility on the bow-shaped moon and rainfall. As credibility angle to the right, affecting increases in rain[fall action and] as credibility angle to the left, affecting decreases in condensate [occur].[9]

Two acclaimed African megaliths that fabricated use of astrochemistry are Nabta, congenital amid 5500 B.C. and 3500 B.C. by Central African nomads in southern Egypt abreast the modern-day bound with Sudan and Namoratunga II, which was erected in 300 B.C. (aligned to the 7 stars of the Borana agenda – Triangulum, Pleiades, Aldebarran, Belletrix, Orion, Saiph, and Sirius)[10] and stands abreast Kenya’s Lake Turkana. Based on archeological data, Nabta consisting of “stones accumbent with the altered ascent positions of the Sun… (caused by the Earth’s rotation) [used] to actuate the seasons”[11] is conceivably the oldest ample alignment in the world, 1,000 years earlier than Stonehenge. At the aforementioned time archeological finds announce that the Mursi of Ethiopia and Kushites and Bambara of Sudan were additionally afflicted by and “interested in border and acme (sunrise and sunset) events”[12] as were the peoples inhabiting Benin, Togo, and Zimbabwe.

In Benin and Togo, “the Batamalimba bodies advised their houses such that their crossbeams [were] accumbent to the equinox aurora and sunset” while the Karanga bodies complete “a chevron arrangement bisected by the acme Sun” in the Great Zimbabwe bean burghal that was congenital about A.D. 400 and completed about A.D. 1350 to mark “important ample melancholia events.”[13] In addition, the Pyramids of MeroĆ« congenital in Kush (now allotment of Sudan) and the added than 1600 bean circles apparent to date in the acreage absolute the Gambia, Senegal and Togo are acceptable added examples of African archaeoastronomy.

In affiliation with the architecture of megaliths, African societies alignment from southern Africa to sub-Saharan arctic Africa, additionally developed calendars based on the lunar cycle. The oldest such calendar, the Ishango bone, dating aback to 6500 B.C. that “was begin at the armpit of a fishing apple on the shores of Lake Edward which borders the [Democratic Republic of] Congo (DRC) and Uganda”[14] and is believed to accept been acclimated for admiration flat phenomena. At the aforementioned time, accession aboriginal lunar agenda based on a alternation of concentric circles alignment in cardinal from 29 to 30 was begin in “certain caves in Tanzania.”[15]

Even today several African peoples use lunar calendars. Examples are the Borana of southern Ethiopia and northwest Kenya, the Mursi of Ethiopia, the Ngas of Nigeria, and the Dogon of Mali, anniversary of whom either adds an added ages consisting of 11 canicule at the end of the year or a 33-day ages at the end of anniversary third year to atone for the aberration that arises from the 365.25 day solar year (period of time it takes the Earth to complete one anarchy about the Sun) in which there are 12 lunar cycles (period of time alignment from the aboriginal acceleration of the new moon to the final ambience of the abounding moon) consisting of 29.5 canicule each. The Ngas use the appellation “bergu” for anniversary 29.5-day ages and “gamwe” to call the final 11 canicule that chase the 12th and aftermost “bergu” of anniversary year. In addition, some peoples in South Africa “still use the aforementioned chat for ages and moon”[16] because of their apocalyptic relationship.

Because of their absorption in the blast and their attack to actualize apprehensible frameworks about them, Africans additionally developed belief and legends surrounding angelic bodies and constellations. “The Pleiades and Sirius amount abundantly in the brilliant belief of the peoples of Mali and Ethiopia… The Milky Way… and Venus… are focused on all over Africa, while the Southern Cross is important to the Zulu, Sotho, and Tswana [peoples] of southern Africa and… accustomed as a aeronautics constellation.”[17]